Gayatri, Savitri, Sarasvati

Gayatri, Savitri, Sarasvati Gayatri represents the senses; it is the master of the senses. Savithri is the master of Prana (Life Force). Many Indians are familiar with the story of Savitri, who brought back to life her dead husband, Sathyavan. Savithri signifies truth. Saraswathi is the presiding deity of speech (vaak). The three represent purity in thought, word, and deed (thrikarana shuddhi). Although Gayatri has three names, all three are in each of us as the senses (Gayatri), the power of speech (Saraswathi), and the life force (Savitri). [23-8-1995] http://www.sathyasai.org/devotion/prayers/gayatri.html This suggests that the substitution of Savitri by Gayatri is an allegory of a shift ffrom Life Force (abstract form) to Senses (Matter). Thought, Word, Deed note that the actual order would be: Deed, Thought, Word 2-29. Nârâyana said :-- O World-Mother! O Thou, favouring Thy devotees! O Thou, the Prime Force, O Omnipresent! Infinite! S’rî Sandhye! I bow down to Thee. Thou art the Sandhyâ; Thou art the Gâyatrî, Sâvitrî and Sarasvatî; Thou art Brâhmî, Vaisnavî and Raudrî and Thou art red, white, and black (the colours of Gâyatrî, Sâvitrî and Sarasvatî) that Thou assumest respectively. O Bhagavatî! Thou art always meditated by the Munis as young in the morning, full of youth in the mid-day, and aged in the evening. I bow down to Thee. Thou art seen by the Tapasvis (ascetics) as Brahmânî, riding on Hamsa (swan), Sarasvatî riding on Garuda, and Sâvitrî riding on Bull. http://www.astrojyoti.com/devibhagavatam63.htm