Terms

Athoth, Harmas, Kalila-Oumbri, Yabel, Adonaiou, called Sabaoth, Cain, Abel, Abrisene,Yobel, Armoupieel, Melceir-Adonein, Belias

Athoth, Harmas, Kalila-Oumbri, Yabel, Adonaiou, called Sabaoth, Cain, Abel, Abrisene,Yobel, Armoupieel, Melceir-Adonein, Belias
 
Athoth, called The Reaper.
Harmas, called The Eye of Envy.
Kalila-Oumbri.
Yabel.
Adonaiou, called Sabaoth.
Cain.
Abel.
Abrisene.
Yobel.
Armoupieel.
Melceir-Adonein.
Belias.
 
He set each of these Archons over a portion of the Heavens:
Athoth: the Portion of the Ram
Harmas: the Portion of the Bull
Kalila-Oumbri: the Portion of the Twins
Yabel: the Portion of the Crab
Adonaiou Sabaoth: the Portion of the Lion
Cain: the Portion of the Virgin
Abel: the Portion of the Measure
Abrisene: the Portion of the Scorpion
Yobel: the Portion of the Archer
Armoupieel: the Portion of the Goat
Melceir-Adonein: the Portion of the Water Carrier
Belias: the Portion of the Fishes http://library.palmtreegarden.org/c_dissertations/1547.pdf For another alignment which begins with Leo, Virgo Athoth, Harmas see: uploads.palmtreegarden.org/planets.xls
 
 
 
Now when the authorities appeared from the chief begetter, the chief ruler of the darkness, these were their names from the ignorance of he who had begotten them: The first is Yaoth. The second is Hermas, who is the eye of the fire. {The authorities who appeared from the chief begetter, the Chief Ruler of the darkness and ignorance, together with the authorities were in ignorance of the one who had begotten them. These are their names: the first is Haoth. The second is Harmas, who is the eye of the fire.} The third is Galila. The fourth is Yobel. The fifth is Adonaios. The sixth is Sabaoth. The seventh is Kainan and Kae, who is named Cain, who is the sun. The eighth is Abiressine. The ninth is Yobel. The tenth is Harmoupiael. {The seventh is Kainan Kasin, who is called the sun. The eighth is Abiressia. The ninth is Yobel. The tenth is Armoupiael.} The eleventh is Adonin. The twelfth is Belias. They all have double names: one set of names from desire and wrath, but yet other names which are given to them by the glory of heaven. The (latter) are the ones which reveal their nature in truth.
 
 
 
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